Racism, as we would characterize it today, was explicit in the writings of virtually all the major anthropologists of the first decades of this century, simply because it was the generally accepted world view. The language of the epic tale so often employed by Arthur Keith, Grafton Elliot Smith, Henry Fairfield Osborn, and their contemporaries fitted perfectly an imperialistic view of the world, in which Caucasians were the most revered product of a grand evolutionary march to nobility.