If in a battle, I seize a bit of debatable land with a handful of soldiers, without having done anything to prevent an enemy bombardment of the position, would it ever occur to me to speak of a conquest of the terrain in question? Obviously not. Then why should I do so in chess?
Chess strategy as such today is still in its diapers, despite Tarrasch's statement 'We live today in a beautiful time of progress in all fields'. Not even the slightest attempt has been made to explore and formulate the laws of chess strategy.
The great mobility of the King forms one of the chief characteristics of all endgame strategy. In the middlegame the King is a mere 'super', in the endgame on the other hand - on of the 'principals'. We must therefore develop him, bring him nearer to the fighting line.
How is it to be explained that something inside me revolts against the playing of obvious moves? Perhaps we may perceive the underlying reason in the fact that I derive satisfaction from seeking to reveal the concealed meaning of a position by means of maneuvering play and therefore I do not wish to see this satisfaction curtailed by a banal, more or less fortuitous decision. Naturally, this phenomenon is played out beneath the threshold of consciousness. The waking consciousness will, of course, in each individual case, give preference to the more rapid means of deciding the game.
The chess world is obligated to organize a match between the champion of the world and the winner of this Carlsbad tournament - indeed, this is a moral obligation. If the world of chess should remain deaf to its obligation, on the other hand, it would amount to an absolutely unforgivable omission, carrying with it a heavy burden of guilt.
It is a well known phenomenon that the same amateur who can conduct the middle game quite creditably, is usually perfectly helpless in the end game. One of the principal requisites of good chess is the ability to treat both the middle and end game equally well.
When I today ask myself whence I got the moral courage, for it takes moral courage to make a move (or form a plan) running counter to all tradition, I think I may say in answer, that it was only my intense preoccupation with the problem of the blockade which helped me to do so.