Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing.
All grandeur, all power, and all subordination to authority rests on the executioner: he is the horror and the bond of human association. Remove this incomprehensible agent from the world and at that very moment order gives way to chaos, thrones topple and society disappears.
In the whole vast dome of living nature there reigns an open violence, a kind of prescriptive fury which arms all the creatures to their common doom: as soon as you leave the inanimate kingdom you find the decree of violent death inscribed on the very frontiers of life.
It can even come about that a created will cancels out, not perhaps the exertion, but the result of divine action; for in this sense, God himself has told us that God wishes things which do not happen because man does not wish them! Thus the rights of men are immense, and his greatest misfortune is to be unaware of them.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
Every time that a man who is not an absolute fool presents you with a question he considers very problematic after giving it careful thought, distrust those quick answers that come to the mind of someone who has considered it only briefly or not at all. These answers are usually simplistic views lacking in consistency, which explain nothing, or which do not bear examination.
Without doubt God is the universal moving force, but each being is moved according to the nature that God has given it. He directs angels, man, animals, brute matter, in sum all created things, but each according to its nature, and man having been created free, he is freely led. This rule is truly the eternal law and in it we must believe.