Although random mutations influenced the course of evolution, their influence was mainly by loss, alteration, and refinement... Never, however, did that one mutation make a wing, a fruit, a woody stem, or a claw appear. Mutations, in summary, tend to induce sickness, death, or deficiencies. No evidence in the vast literature of heredity changes shows unambiguous evidence that random mutation itself, even with geographical isolation of populations, leads to speciation.
People think the earth is going to die and they have to save it. Thats ridiculous. If you rid the earth of flowering plants, people would die, period. But the earth was without flowering plants for almost all of its history.
The urgency to mate persists in all people as in all other mammals because of the evolutionary drive to continue the species, the inborn imperative for genes to reproduce and hormonal differences that evolved over millions of years.
Neo-Darwinian language and conceptual structure itself ensures scientific failure: Major questions posed by zoologists cannot be answered from inside the neo-Darwinian straitjacket. Such questions include, for example, 'How do new structures arise in evolution?' 'Why, given so much environmental change, is stasis so prevalent in evolution as seen in the fossil record?' 'How did one group of organisms or set of macromolecules evolve from another?' The importance of these questions is not at issue; it is just that neo-Darwinians, restricted by their resuppositions, cannot answer them.
Politicians need a better understanding of global ecology. We need to be freed from our species-specific arrogance. No evidence exists that we are chosen, the unique species for which all the others were made. Nor are we the most important one because we are so numerous, powerful and dangerous.
We are unconscious of most of our body's processes, thank goodness, because we'd screw it up if we weren't. The human body is so complex, with so many parts...a system which is far more complex than we can fully imagine. The idea that we are consciously care-taking such a large and mysterious system is ludicrous.
All of us from fertile egg to embryo to corpse, are exactly that: warm, wet, furry animals compelled by the sexuality of our forefathers and foremothers to be, either directly or indirectly, our own exciting and excitable, provocative and provocable selves.