We learned long ago that liberty could be preserved only by limiting in some way the freedom of action of individuals; that otherwise liberty would necessarily yield to absolutism; and in the same way we have learned that unless there be regulation of competition, its excesses will lead to the destruction of competition, and monopoly will take its place.
The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world. Orthodoxy does not believe in the religious ordering of human life upon the earth, and it compensates for its own hopeless pessimism by a call for the forceful ordering of it by state authority.
The scriptures, for example, discredit an ancient philosophy that has come back into vogue in our day-the philosophy of Korihor that there are no absolute moral standards, that "every man prospers according to his genius, and that every man conquers according to his strength; and whatsoever a man does is no crime" and "that when a man is dead, that is the end thereof".
In Europe, where climate change absolutism is at its strongest, the quasi-religion of greenery in general and the climate change issue in particular have filled the vacuum of organised religion, with reasoned questioning of its mantras regarded as a form of blasphemy.
If we move in the direction of biblial absolutism how can we escape turning the New Testament into a Christian Torah and the gospel into a new law? Once we do that, religious fascism with all its sectarian ugliness cannot be far away. Far better a mistaken Christian (a heretic) who has somehow caught the Spirit of Christ, than an orthodox Protestant who thinks that the Spirit is mediated to him through the letter of correct theology.